“We also boast in our sufferings…”
That’s what Paul writes in Romans 5. He doesn’t hesitate. He lays out a spiritual equation like it’s a settled truth: suffering produces endurance, endurance produces character, character produces hope, and hope, he assures us, does not disappoint.
It sounds neat, predictable, and almost motivational. You could put it on a church banner, a Christian T-shirt, or hang it over the free weights at the gym.
I’m writing from the 7th floor of the Comprehensive Cancer Center at Wake Forest University/Baptist Medical Center. Come with me for a walk.
Sit with the woman whose lungs are filling with fluid and whose children are trying to be brave. Sit with the man who has just been told his scans have lit up again. Walk through the children’s cancer center where parents whisper in the hallways and pray with clenched fists. Ask them what suffering produces.
They’ll say it produces exhaustion, numbness, rage, and silence. There is no boasting.
Not character. Not hope.
This is where Paul gets it completely wrong.
Not because he meant harm. Not because he didn’t suffer. But because he drew too straight a line between pain and redemption, as if suffering were a system with guaranteed results. It is as if grief could be trusted to make us wiser, or loss could be expected to make us better.
Suffering doesn’t work like that.
Whether we realize it or not, most suffering breaks us. It doesn’t refine; it dismantles. It doesn’t build endurance; it strips it away. Hope disappoints many people, especially those who suffer long and in silence. It does not arrive on schedule. Sometimes, hope does not arrive at all.
The real danger arises when we use Paul’s words to glorify suffering. Quoting this passage to those in pain can inadvertently imply that if their suffering hasn’t made them stronger, they are somehow failing. When the Church echoes this message, it crosses a line from offering comfort to committing spiritual abuse.
But here’s where Paul says something I do believe:
“God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”
Not earned. Not summoned. Not released by suffering like a reward at the end of a trial.
Love is given, waiting for you on the front porch, like an unexpected Amazon Prime box.
That’s the part I trust. Not the progression from suffering to hope, but the love that arrives uninvited. I believe in the Spirit who pours into broken people, not because they have suffered well, but simply because they suffer.
Love does not need your pain to have a purpose. Love does not use grief to get you somewhere better. Love does not wait for you to grow stronger before it shows up.
It simply shows up.
Yes, I believe Paul was wrong about suffering. I think he was right about love, and that’s the only thing that matters in a cancer center hallway.
No Matter the Matter
By KRG
Luv will help one carry on
Before it does it may depend on the circumstance
Although the heart may harden
Luv can break through
With one step one day at time
Going forward
In the end luv brings healing
Then you step into the realm of
Determination
Whether it be physical, mental
Or both combined
Luv conquers all
It helps you carry on
No matter the matter
Oooh Luv hurts
This I know
Carry on
This was well written. Well thought out. My initial instinct (other than the sorrow for the patients you described) was two concepts. One verse and one context.
Verse: 2 Timothy 3:16 basically saying that all scripture is “God-breathed.” So if God breathed that into Paul, why did God choose to do that?
Context: The original Greek word used in Romans 5 was just broad enough to mean a few things but persecution was one of the meanings. And Paul spoke on this subject more than the other translations of this word.
Paul was speaking specifically of suffering for spreading the gospel message. Not grief. Not loss (other than losing Jesus). But suffering in martyrdom.
Lastly: I still believe that our spirit requires hope like our lungs require oxygen. And the perspective of hope, even if it’s that they will see this person again one day and in no pain, may just be enough to help them through this time.
Even in the worst of the worst, we must offer hope. In some form. I have now had two suicides close to me in the last 4 days. Those left behind come to me because I’m a counselor and a church leader. I just find a way to provide hope in the suffering. It’s all I have.